In the post she writes, Then take what you learned and apply it to the rest of the world, you will see that culture is everywhere – each culture chooses it’s own way to practice, something that fits that culture.
We can say we are able to practice religion without any culture getting involved, but then we would be liars.
Serenity | May 4, 2011 at 10:26 am
This is very true, Sarah! I have learned the same thing myself, that you can’t separate culture and religion from each other no matter how much you try. I once heard this interesting conversation between two Muslim girls, one who’s father is from Pakistan and whose mother from Malaysia and the other one was born in saudi Arabia but her parents are Indian. It went something like: “In my family, there’s no culture at all; it’s only religion. That’s why I love that I’m mixed – I don’t have to stick to any culture. I’m just a Muslim. Pure Muslim.” And the other one said, “Wow! And that’s exactly how it should be. You’re very lucky.”
I was so confused. What is a “pure” Muslim? What does it mean to be a Muslim with NO culture? How can you have a religion without culture? I understand we all wanna believe that there’s this ultimate Islam, one that is so pure, not adulterated by culture in any way, but how PRACTICAL is that Islam? Who practices it? If no one practices it, can it really be Islam, which many Muslims deem as “a complete way of life”?
That’s why I have often asserted that Islam by itself, with this lack of “culture” we wanna believe in, is a theory; it’s only ideals, teachings, guidelines, beliefs. But it becomes practice only when it’s interpreted, and you almost always interpret it according to your cultural beliefs. I have a blog post on this, too. I’ve said it more clearly, I hope, in there. Here’s the link:
Nahida | May 4, 2011 at 11:07 pm
I’m one of those Muslims who try to separate the two. I feel a little misrepresented in the comments section here. =P
When I separate it, I mean for it to be a theoretical separation–not for it to be separated in actual practice, which I recognize is unrealistic. My problem is when people identify cultural behavior as religious instead of cultural, because that implies that it is a requirement for all Muslims. Praying is religious. Zakat is religious. Pilgrimage is religious. Wearing a certain color to a wedding is not religious. So yeah, it irritates me when people say “White dresses are not Islamic!” instead of “White dresses are not part of our culture.”
Islam is meant to fit with any culture, and some people are relieved that religion is interpreted through the lens of culture, because that means it can be comfortable for anyone during any period of time. And that’s a beautiful thing. But when you forget the origins of your practices, you begin to force them on other Muslims believing that it is Islam and not culture, and sin by making what’s permissible unlawful.
Another example I can think of is when Muslims accuse other Muslims of not having “Islamic names.” There are guidelines for what to name your child (i.e. you can’t name her/him after an animal, can’t have pagan origins, etc.) but just because a name doesn’t have Arab or Persian origins does not make it unIslamic. “Mary” is just as acceptable as “Mariam.” And this discriminatory behavior can become more and more dangerous, especially when Muslims begin falsely attributing aspects of violence in their culture to Islam.
almostclever | May 4, 2011 at 11:53 pm
Actually, I think we agree quite a bit Nahida – my points are merely to say that we need to step back and take an objective look at what we do and what we call “religion” when actually it is our culture speaking. I also think there is nothing wrong with that because it is inevitable to incorporate these things into our lives because it is what our society calls “normal.” All of us making comments on this post are self-aware enough to see that difference, hence, this conversation – yet for those who DO say it is “Islam” that dictates why a Muslim woman cannot wear a white wedding dress,for example, I can find comfort in knowing this is simply cultural, and therefore follow my cultural tradition of wearing a white wedding dress without feeling I am somehow doing something wrong. Therefore, we can practice as best as we can those things that are the core of religion, and not be so wound up in what others try pushing on us as “The True Religion.”
I find this very empowering.