In what world is it okay to implicate Muslim women in white supremacy? How does a Muslim man muster up the immodesty to tell a Muslim woman outraged about sexual assault that she’s an agent for white supremacy? That she should watch her words because white men are listening? What, exactly, is she meant to …
Continue reading Article: “It’s Time to Stop Acting like Women are the Reason Islamophobia Exists”
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Dear readers, I have some new posts coming, but am obliged to take care of some things… about you. Since I’ve announced that I am collecting pieces for an annual publication (guidelines for submission here) to which I am excited to read your contributions, I’m connecting all of you to the publisher accounts so that …
Continue reading Where to Find Me (And What Writing to Submit)
In the shower, I nicked myself, on accident. I prefer to wax, so I hadn't shaved my legs in a long time, since waxing is considerably more convenient. But having decided on laser hair removal for the benefit of silky smooth legs, I was no longer permitted to wax between sessions. I'd decided to handle …
Continue reading In the absence of the Prophet, you are your best advisor.
On April 23rd, 2012, Mona Eltahawy wrote an article titled, “Why Do They Hate Us?” to protest the treatment of women in the Middle East. The article, featured in Foreign Policy magazine, prompted a variety of responses, ranging from admiration for the author’s courage to criticism for her portrayal of Egyptian men. In online Islamic …
Continue reading Functions of the Language Barrier as Protest in the Muslim Feminist Jihad
There was a time when I used to read the Qur'an daily for about 30 minutes. When I did this, I noticed myself changing and was forced to reduce the reading to twice a week. When I read "too often," I became calmer, more at peace, and I cared very little about troublesome events or material …
Continue reading “Violent” verses in the Qur’an don’t bother me anymore.
Perceptions of women’s power and authority in Islam range from Orientalist discourses that present the Muslim woman as an exotic, victimized, and elusive figure in need of reform, to patriarchal scholarships that confine her to a secondary, consequential role under male regulation, to Islamic feminist exegeses that seek to liberate her, and itself, from either …
the fatal feminist 